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Analysis of the direction of Cheng Tingzuo’s “The Book of Changes”
Author: Li Weibo
Source: “Book of Changes” Issue 6, 2017
Time: Confucius was in the 19th day of the lunar month of Wuxu
Jeho July 2, 2018
Content summary:Cheng Tingzuo, the Confucian scholar of the Qing Dynasty, emphasized the meaning of the Book of Changes, and actively returned to the text of the Book of Changes, restored the original facial concepts and meanings of the Book of Changes, and focused on the worldly direction of the Tao in the real world that is used by people, and emphasized the appropriate time of human nature. “Instant time” has the social effectiveness of realizing order in social and political reality. The direction of the “Yi” is full of political imagination and world-government aspirations, which highlights the new academic trend of Yi Xue in rebuilding social order in daily life in the middle of the Qing Dynasty.
Keywords:Return to the original text/Understanding of human life/Time and time
Author introduction: Li Weibo (1975-), from Lizhou, Shandong, Ph.D. in Philosophy, associate professor at the Institute of Oriental Morality, Beijing Youth Political Academy, important research objective: Confucianism in the Ming and Qing Dynasties.
Cheng Tingzuo (1691-1767), whose first name was Mo, was alias Shi Ku. Later, he changed his name to Tingzuo, whose courtesy name was Qisheng and whose name was Duan Zhuang. He was named Qingxi layman in his late years and was from Shangyuan, Jiangning (now Nanjing, Jiangsu). Cheng Tingzuo first learned about Li Xue from Li Men’s student, Huang Gao, and wrote to Li Zhu to express his wish to learn. He also learned from his father-in-law Tao Qin’s “The Four Existences” and “The Great Learning and Discernment”, “I realized that the generation of Zhou and Kong were in the middle of Yan Zhao”①. In the 59th year of the reign of Emperor Kangxi (1720Baohao.com), when Li Jun visited Jinling, Cheng Tingzuo asked. From this, he had become the most important southern contributor of the Li Jun school, and was also a key figure who inherited the Li Jun school and Dai Zhen. He was well-known in Jiangnan, and had all been with Fang Bao, Yao Nai, Yong Gao Teng, Yuan Mei, Wu Jingzi, Cheng Yingfang and others. Important works include fourteen volumes of “Yi Tong”, thirty-six volumes of “Big Yi Yi Yan”, one volume of “Reading Yi Guan Xiu”, four volumes of “Yi Yu Distinguishing and Correction”, six volumes of “Guan Yao Querying Truth”, twelve volumes of “Qing Xi Collection”, eight volumes of “Qing Xi Collection of Collections”, and eight volumes of “Qing Xi Poems”Baoying Internet car and horse fee Twenty volumes, the important considerations of Yixue thinking are in “Yi Tong” and “Dao Yi Shu Yan”. “Yi Tong” focuses on describing its Yixue knowledge, and “Dao Yi Shu Yan” is a sceptical and slight conflict between traditional Yixue. In recent years, Cheng Tingzuo Yi has been discussed in detail. href=”https://blog-tw.net/Sugar/”>Baocai Sweetheart Network‘s research results, comparatively, such as Wang Xuequn, focused on exploring Cheng Tingzuo’s comprehensive reflection on traditional Yixue, ③ Consider this reflection as the most important feature of Yixue thinking, and assess the main nature of “soft” and “simple” in Yixue thinking, and study Cheng Tingzuo, Yan Sisheng, Jiao Xun as the “structural Yixue in the Qing Dynasty’s “Zhang Yixue” and “Simple” in the Qing Dynasty. New study of learning. ④ In addition, Yang Ziping explored the focus of Cheng Tingzuo’s thinking of the source of the Yi and the simplified philosophy of Yi, and believed that the characteristic of the Yi and the simplified philosophy of the three hexagrams is to study the Yi and the simplified philosophy of the Yi. ⑤ Kang Quanye and Zhang Zhongzhi discussed Cheng Tingzuo’s learning from the aspects of the relationship between things, the constant recurrence and static principles. ⑥ The aforementioned research results are more thorough in the discussion of Cheng Tingzuo’s thinking of the source of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Yi and the simplified philosophy of the Bastering network time and actual discussions are less and less profound. This article focuses on classical explanations and revisionsLong-term cultivationDaoist perspectives explore the need to recall the text’s own direction, highlighting its practical consciousness and worldly orientation of “human affairs”, through the interpretation of “time” and the actual development of “instant” to demonstrate its internal contact with the Li School and its thinking roots in the worldly direction, as well as the Confucianism that emerged from this href=”http://www.twdaddyshare.org/”>Baoqiang.comThe physical situation shifted from the metaphysical situation of the Song and Ming Yixue to the practical emotions of the past and the world, and was actually the ideological characteristics of Cheng Tingzuo Yixue. Here, the thinking turned to the main influence of the past and the beginning, so as to present the meaning of Yixue thinking in the history of Yixue and the history of thinking in the Qing Dynasty.
1. Return to the text yourself
The experience confession of the classical discussion in the past, the interpreter thinks that he is most in line with the classical principles, and in fact, it is difficult to deviate from the classical principles, and more or less confusing one’s own wishes or relying on the affiliation. The original appearance and original meaning of classics are dark and unclear in the concealment of various kinds. “When the conflict between internal theory of science is getting increasingly urgent, and scholars want to use original classics to solve problems; when the country is getting worse and worse, the inner world is coming in a mess, and scholars want to beg for spirituality; they begin to discover that it has been passed down for more than 2,000 years.Classics have all fallen to the original face. To solve the deviation of this classical research, the most basic summary: the method is to ‘righteous’. The important task is to review classics that are suspected of misunderstanding the author, relying on affiliates, committing counterfeiting, etc. “⑦ As late Ming and early Qing dynasties, scholars began to reflect on the unknown and even changes in the Tao formed by the rationalists, and turned from the perspective of the classics and their ways of saints to be studied, and launched the “return to the original text” movement that was very loud and profound and profound, with the intention of returning to the classics themselves, reverting to the original appearance of the classics, and directly exploring the original meaning of Zhou Kong’s thinking.
The academic “return to the original text” in this stage In the tide, the Li School of Yanyuan and Li Jun can be said to be a great success. They not only have to return to Zhou Kong’s regular school, but also have to learn Confucius, and to practice the “Six Arts” of Zhou Kong and be upright in the world. As a translator of the southern border of the Li School, Cheng Tingzuo respected Yan Li, and was also the same as Yan Li Ru in his view of the Yixue in the past. At the same time, he was influenced by the academic style of Confucian scholars in the early Qing Dynasty, and emphasized rationality and lightness. href=”https://twsweetsugar99.org/”>to nourish the feelings, and to himself and return to Confucius. He was willing to recognize the original divination inspiration of the “Yi” but he emphasized the great meaning of the sages contained in it. His intermediate mission of Yixue was to recapture the “Yiju” in a circle and restore the “Yiju” 》 is the original facial expression and textual meaning of the book of human nature. He is not as good as the misinterpretation and bias of the previous scholars’ interpretation of the existence of the Book of Changes. He believes that what Han and Song Yi concealed is not only the essence of the Book of Changes, but also the Confucian state inherited by the Book of Changes. As it refers to the Confucian Confucianism and Taoism of Song: “Confucians have errors in interpretation and errors in learning, and those who combine it are the words of the Song people. To resolve the mistakes of learning, the harm is small; to solve the mistakes of learning, the harm is large. “And said: “The most basic learning of Confucianism in Song Dynasty is different from that of the three dynasties, but the r
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